Vaishnavism values sweetness and pleasure. Anything sweet can become dull and tiresome over time. But nothing related to Emperumaan is not dazzling; Not boring.
In Perumal temples, pallakku palanquin is used to carry the Utsava on your shoulders. Sri Vaishnavas call it “Tholukiniyan”.
For the bearers, what they carry is the most difficult thing , but as the Lord rises on a heavy palanquin, the weight of that palanquin becomes pleasant on the shoulders of those who carry it.
Sweetness doesn’t stop with Perumal’s palak. one of his miracle that has happened during the Thirumangai Yalar period.
Yes! Perumal, who was worshiped by Thirumangaiyazhwar, has risen in the Thirukoil in Thiruwalit Thirunagar, where Thirumangaiyazhwar incarnated. The very name of Perumal is sinthanaikku iniyan that is thought provoking.
Sri Vaishnavism celebrates Srimannarayanan as Sakuna Brahma. Full of virtues, is the simple meaning of Saguna Brahma.
Emberumal, who charms the hearts of his worshipers with his grace and the beauty of his figure, thirdly because of his deeds, he is very pleasant to the hearts of his subordinates.
Not only to recover his wife Sita Devi, but also to protect the devas, sages and sadhus from the evils of the monster. Sri Ramabran, who took the anger which was not natural to him and killed the king of Sri Lanka by using Brahmastra, became the beloved of all the good people. This is what Sri Andal said in his Tirupavai, “Open your mouth to sing iniyan to the heart that has been touched by the Southern Koman by sin!” She says that.
Kannapiran, like Sri Ramapiran, was the sweetest of hearts.
At the same time, that Mayakannan also used the same word Iniyaan that Andal said.
The final verse of the Bhagavad-gita, Sarama Slokam, is one of the secret mantras revered by Srivaishnavas.
“Sarva dharman parityajya mam ekam charanam vraja
Aham dwa sarva papebyo mokshaishyami ma sasa
Kannabran said to Arjuna that “If you renounce all virtues and surrender to Me, I will save you from all the sins of the world” is applicable to all of us who are stuck in the whirlwind of samsara.
Our Kannabran was the one who gave courage to both Draupadi and Arjuna, who gave up their faith when no one else came forward to save them, and said, “I am here now” as the last refuge.
Sri Ramapirana of the Treta Yuga called Iniyan by ‘Andalal’ gives hope to all of us in his incarnation of the Dvapara Yuga, Srikrishnavatara, as ‘Iniyan’.
Sri Ramavathara and Srikrishnavatara are the poorana avataras of the Lord. May we worship the imperfect avatars who manifest themselves as “Now” and warned us with “Ini Yan” and get complete pleasure in our lives!